Tag Archives: Nephites

The Lost Ten Tribes in America

Joseph-Knew---Esdras
Esdras Preacheth the Law

After the Neo-Assyrian Empire conquered the Kingdom of Israel (c. 720 BC), ten of the twelve tribes were deported. They have become known as the Lost Ten Tribes because their whereabouts was unknown.

In the apocryphal book 2 Esdras
 we have a small clue about where they might have gone.

“Those are the ten tribes, which were carried away prisoners out of their own land in the time of Osea the king, whom Salmanasar the king of Assyria led away captive, and he carried them over the waters, and so came they into another land.

“But they took this counsel among themselves, 
that they would leave the multitude of the heathen, and go forth into a further country, where never mankind dwelt, . . .” (2 Esdras 13:40-41)

According to these verses, the ten tribes were taken over waters, then they decided to go to a land that was even further away, a land where “never mankind dwelt”. What we can assume from this is that they went a far distance to a land that, as far as they knew, was uninhabited. That would pretty much rule out the Middle East, Africa and Europe because they would have known that those lands were inhabited. They also wanted a fresh start. They were looking for a land away from “the heathen”.

This record from Esdras has similarities to Book of Mormon records. The  Mulekites, the Jaredites, and Lehi’s family all left the Middle East under tumultuous circumstances.

Although many of the early European settlers saw the Native Americans as savages and treated them accordingly, others believed them to be the lost ten tribes and respected them accordingly. William Penn, for whom the US Commonwealth of Pennsylvania is named, was one who believed them to be Israelites. He was well known for his good relationships and successful treaties with the natives. In a 1683 letter to the Committee of the Free Society of Traders in London, England he wrote:

Joseph-Knew---William-Penn-in-Armor
William Penn

“I am ready to believe them of the Jewish race — I mean of the stock of the Ten Tribes—and that for the following reasons: First, they were to go to a land not planted or known, which, to be sure, Asia and Africa were, if not Europe, and he that intended that extraordinary judgment upon them might make the passage not uneasy to them, as it is not impossible in itself, from the eastermost parts of Asia to the westermost parts of America. In the next place, I find them of the like countenance, and their children of so lively resemblance that a man would think himself in Duke’s Place, or Berry Street, London, when he seeth them. But this is not all; they agree in wrights, they reckon by moons, they offer their first fruits, they have a kind of feast of tabernacles, they are said to lay their altar upon twelve stones . . “

Joseph-Knew---Feast-of-tabernacles---wikimedia-commons---matanya
Feast of Tabernacles

Penn points out that the Native Americans had “a kind of feast of tabernacles.”  A few things that happened anciently at a Sukkoth or Feast of Tabernacles are:

  • People Gather at the temple (at the temple courtyard, or around the temple)
  • The people live in sukkah (booths or tents) for seven days with the sukkah opening facing the temple (Leviticus 23:42-43)
  • The king or religious leader addresses the people
  • The people are encouraged to love and serve God
  • Scripture (the law) is read (Deuteronomy 31:10-13)
  • Sometimes a new king is coronated
  • It is said to be the festival of the future, looking forward to the coming of the Messiah

When we read the first 6 chapters of Mosiah, the gathering of the people at the temple to hear King Benjamin sounds very much like a Sukkot.

  • The people gathered at the temple (Mosiah 2:1)
  • They lived in tents which faced the temple (Mosiah 2:5)
  • The King, Benjamin, addressed them (Mosiah 2:8)
  • The law was read
  • The people were exhorted to love and serve God
  • A new king, Mosiah, was named
  • King Benjamin (about 124 BC) told of the coming of the Messiah

The Nephites observed the Sukkot or Feast of Tabernacles, as did their Native American ancestors.

We also know that the Nephites reckoned time by the moon.

“And they gave an account of one Coriantumr, and the slain of his people. And Coriantumr was discovered by the people of Zarahemla; and he dwelt with them for the space of nine moons.” (Omni 1:21)

Unlike our calendar which is based on the solar year, the Jewish calendar follows the lunar cycle.

Many events associated with the restoration occurred on major Jewish holy days.

  • Moroni’s first visit to Joseph Smith on September 21, 1823 happened during Sukkot.
  • Joseph received the plates on Rosh Hashanah which is often called the Feast of the Trumpets, or the day of shouting.

Why would Moroni present his record to Joseph Smith on the Jewish Feast of the Trumpets? Because he was an Israelite announcing the restoration. It’s appropriate that today he is depicted blowing a trumpet.

 

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Land of Many Waters

The Land of Many Waters
Watkins Glen, NY

And it came to pass that we did march forth to the land of Cumorah, and we did pitch our tents around about the hill Cumorah; and it was in a land of many waters, rivers, and fountains; and here we had hope to gain advantage over the Lamanites. — (Book of Mormon, Mormon 6:4)

When Mormon leads his people to the Hill Cumorah, he makes a point of recording that it was located in the “land of many waters.” This would indicate that the number of lakes, rivers, streams and springs was unusual. The Hill Cumorah near Palmyra, NY, which we at Joseph Knew believe to be the Hill Cumorah spoken of by Mormon, is located in the Finger Lakes region of Western New York.

The early native people considered this area sacred and blessed by God. Native legend says that after He created the earth, God blessed it by placing his hand on this area, and this left the Finger Lakes. Lakes Cayuga and Seneca are among the deepest lakes in the United States. This area is a central part of the Iroquois homeland. The lakes sit below Lake Ontario and are a central feature in what Willard Bean called Cumorahland.

Land of Many Waters -- NASA Photo
Land of Many Waters — NASA Photo

This area is certainly “a land of many waters, rivers, and fountains.” In New York there are over 1,600 fresh lakes, ponds and reservoirs. There are over 70,000 miles of rivers. The Finger Lakes are a group of eleven long, finger-like lakes.

The Finger Lakes area is a good candidate for The Land of Many Waters for several reasons.

From a military standpoint the terrain is good defensively.

The great number of lakes, rivers and streams would have slowed down the enemies from the south pursuing the Nephites northward. The Book of Mormon emphasizes the fact that the land of many waters was “an exceeding great distance” from the land of Zarahemla and that there were more streams, rivers, lakes, and fountains in that area than were to be found in any lands where these early people had dwelt.

Evidence of great battles in Cumorahland can be found all along the Great Lakes region.

New York Governor DeWitt Clinton, who was the driving force behind the Erie Canal in the early 1800s, lectured about ancient discoveries in the Great Lakes area.

In a lecture before the New York Historical Society in 1831, he spoke about the great number of fortresses found all along the Great Lakes area. He said:

“I have seen several of these works in the western part of this state. There is a large one in the town of Onondaga, one in Pompey, and another in Manlius; one in Camillus, eight miles from Auburn: one in Scipio, six miles, another one mile, and one about half a mile from that village. Between the Seneca and Cayuga Lakes there are several—three within a few miles of each other. Near the village of Canandaigua there are three. In a word, they are scattered all over that county.”

The Hill Cumorah is the largest hill in the area and would have served as a good look-out post. (Mormon 6:11)

Archeological evidence suggests two great nations perished in the Finger Lakes area.

Arrowheads from the Hill Cumorah
Arrowheads from the Hill Cumorah

In 1925 a farmer in Palmyra was digging a well and uncovered several large skeletons. The age of the skeletons was determined to be approximately 3,000 years old. This would fit in the time frame of the Jaradite Nation.

The Rochester Herald reported that, “In this pit were found an axe of peculiar shape, wide bit and other implements that bore signs of ancient warfare. There are dozens of similar ruins near Rochester. Upon these steep heights invading armies may have pressed a desperate assault, while all along the brow of the hills behind the rude fortifications of the great forest, stood the defenders of camp and home.”

Implements of war such as arrowheads, spearheads, axes and clubs have been found throughout the area which indicate great battles took place there around 600 – 300 B.C. and another 300 – 500 AD.

Remains of a giant race of people have been found in the area.

In his 1888 book Pioneers of the Western Reserve, Harvey Rice recorded the recovery of human remains in the Finger Lakes area. He wrote:

“Human bones of gigantic proportions were discovered in such a state of preservation as to be accurately described and measured. The cavities of the skulls were large enough in their dimensions to receive the entire head of a man of modern times, and could be put on one’s head with as much ease as a hat or cap. The jaw-bones were sufficiently large to admit of being placed so as to match or fit the outside of a modern man’s face.”

Many church leaders believed the Finger Lakes area was the land of Cumorah.

Moroni Monument at Cumorah
Moroni Monument at Cumorah

Oliver Cowdery taught that the final battle of both the Jaredites and the Nephites took place in the valley west of the Hill Cumorah.

In 1935 Gordon B. Hinckley attended the dedication of the Moroni monument atop the Hill. He recognized the fields around the hill as a great battlefield. He wrote: “. . . the canvas shroud fell from the monument and the figure of Moroni looked out across the quiet fields, which is his day of life, had been scenes of carnage and sorrow.”

In a 1975 General Conference address, Marion G. Romney said: “In the western part of the state of New York near Palmyra is a prominent hill known as the “Hill Cumorah.” On July twenty-fifth of this year, as I stood on the crest of that hill admiring with awe the breathtaking panorama which stretched out before me on every hand, my mind reverted to the events which occurred in that vicinity some twenty-five centuries ago—events which brought to an end the great Jaredite nation.”

Orson Pratt said: “[Moroni’s] nation was destroyed in what we term the State of New York, around about a hill, called by that people the Hill of Cumorah, when many hundreds of thousands of the Nephites — men, women and children, fell, during the greatest battle that they had had with the Lamanites.” (Journal of Discourses Vol. 20, pg. 62)

Joseph-Knew-old-Book-of-MormonIn their book Geography of the Book of Mormon, Willard Bean and Cecil McGavin wrote:

“In the light of this evidence it would be useless to argue with these reputable historians that a war of extermination had not been fought in Cumorahland and that a great nation had not been exterminated.

“The imperishable inscriptions of metal plates have told us the history of that mysterious people who fought their final battles in the land of many waters.

“Furthermore, the Book of Mormon emphasizes the fact that the land of many waters was ‘an exceeding great distance’ from the land of Zarahemla; that there were more streams, rivers, lakes, and fountains in that area than were to be found in any lands where these early people had dwelt.

“Middle America is not a land of many waters. Its ancient hills are not marked with tokens of fortifications; its skeletal remains do not tell of a bitter war of extermination, comparable at all to the evidence in western New York. If we are to find that historic land where the drums of war called forth the warriors until the land was covered with the bodies of the dead, we must go northward ‘an exceeding great distance,’ as the Jaredites and Nephites did many centuries ago.

“These aboriginal monuments, the tell-tale tokens of ancient warfare by highly civilized nations, are not to be flung aside as one ‘fights against the pricks’ to confine these ancient people to the narrow and restricted domain of Middle America. Inscriptions on metal have told us the story, which is otherwise a great mystery. These mysteries vanish as ancient historians speak from the dust.”

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Hear what Gordon B. Hinckley had to say about the Hill Cumorah in this short video clip. (1:27)

 

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Battles in Cumorahland

The Book of Mormon tells of many battles, but none fiercer than those fought in Cumorahland. The Jaredite nation was destroyed near the hill Ramah and approximately 1,000 years later the Nephites were slaughtered near that same hill, then called Cumorah.

We have already established in earlier articles that the hill at Palmyra, NY that we call Cumorah is that same hill from the Book of Mormon.

Joseph Knew Great Lakes Area map - Covens & Mortimier 1757
Cumorahland — Western New York

Is There Evidence of Great Battles Near the Hill Cumorah?

The Great Lakes area of the United States is covered in ruins that match the cities and fortresses of Cumorahland described in the Book of Mormon. Unfortunately many of those ruins have been destroyed or covered over in the last 200 years

In a lecture before the New York Historical Society in 1831, Governor DeWitt Clinton said:

Joseph-Knew---DeWitt_Clinton_by_Rembrandt_Peale
NY Governor DeWitt Clinton

“I have seen several of these works in the western part of this state. There is a large one in the town of Onondaga, one in Pompey, and another in Manlius; one in Camillus, eight miles from Auburn: one in Scipio, six miles, another one mile, and one about half a mile from that village. Between the Seneca and Cayuga Lakes there are several—three within a few miles of each other. Near the village of Canandaigua there are three. In a word, they are scattered all over that county.”

As we have discussed in an earlier post, common attitudes of the 18th and 19th centuries labeled Native Americans as backward, savages and therefore not the descendants of the people who had created such great civilizations. One of the things Joseph Smith knew was that the Native Americans were not savages and they were the descendants of that great society.

The descriptions of fortresses in the book of Alma bear striking similarities to those found in the Great Lakes area.

Governor Clinton described:

Joseph Knew -- Alma 48 8“These forts were, generally speaking, erected on the most commanding ground. The walls or breastworks were earthen. The ditches were on the exterior of works. [ ] The trenches were in some cases deep and wide, and in others shallow and narrow; and the breastworks varied in altitude from three to eight feet. They sometimes had one, and sometimes two entrances, as was to be inferred from there being no ditch at those places. When the works were protected by a deep ravine or a large stream of water no ditch was to be seen. The areas of these forts varied from two to six acres; and the form was generally an irregular elipsis; and in some of them fragments of earthenware and pulverized substances, supposed to have been originally human bones, were to be found. [ ]

“These numerous works could never have been supplied with provisions without the aid of agriculture. Nor could they have been constructed without the use of iron or copper, and without perseverance, labour, and design which demonstrate considerable progress in the arts of civilized life.” (O. Turner, Pioneer History of the Holland Purchase of Western New York. 1850, pages 20-21)

It’s interesting that even though the idea that an ancient Mediterranean people inhabited the great lakes area was a common school of thought in the 1800s, when Joseph Smith presented a reasonable and logical explanation in the Book of Mormon, he was labeled a liar and a fraud. Ten years after the publication of the Book of Mormon, long after Joseph and the other saints had left New York, a newspaper, the New York Star, scolded people for scoffing.

Joseph Knew Mormon Media Network Final Battle near Buffalo NY
Battlefield Near Buffalo, NY

“We must, as a nation, relinquish our believing propensities, our uniform practices of doubting everything which we cannot exactly comprehend, and believing everything to be a hoax or a humbug, and prepare ourselves by a proper study and discipline of mind to know and to believe that this New World, [ ] was settled by the descendants of Peleg . . .

“Let our people know that the red men spread over this continent are the descendants of what was called the lost tribes, who bear, at this day, the proofs in their religion, language and ceremonies, of their early origin. So far, all is conjecture; but these discoveries will in time ripen into fixed and positive evidence.”  (The New York Star, July 11, 1840)

In his 1850 book, Pioneer History of the Holland Purchase of Western New York, Orsamus Turner  wrote extensively about the ancient people that preceded the 19th century Europeans living in America.

“We are surrounded by evidences that a race preceded them [the Europeans], farther advanced in civilization and the arts, and far more numerous. Here and there upon the brows of our hills, at the head of our ravines, are their fortifications; their locations selected with skill, adapted to refuge, subsistence and defense.” (O. Turner, Pioneer History of the Holland Purchase of Western New York. 1850, page 18)

JosephKnew-Land-of-Many-Waters-with-red-dot
The Finger Lakes — Upstate New York

The area we call Cumorahland is a land full of evidence of fortresses, great battles and mass destruction. Again for his book, Turner records:

“Although not peculiar to this region, there is perhaps no portion of the United States where ancient relics are more numerous. Commencing principally near the Oswego River, they extend westwardly over all the western counties of our State.” (Ibid, page 19)

“We are prone to speak of ourselves as the inhabitants of a new world; and yet we are confronted with such evidences of antiquity! We clear away the forests and speak familiarly of subduing a ‘virgin soil’;—and yet the plough up-turns the skulls of those whose history is lost ! We say that Columbus discovered a new world. Why not that he helped to make two old ones acquainted with each other.” (Ibid, pages 18 and 19)

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Ancient Burial Sites of New York

Joseph-Knew-Mormon-Media-Network-E-G-SquireAntiquities of New York

In earlier articles we have discussed the skillful and precise construction of great cities, large temple mounds and military defenses. The information in these articles has come from a variety of sources, including personal visits to the sites. Some of the best information on the ancient civilizations of North America has been provided by Ephraim George Squier (1821 – 1888). Along with his research and publishing partner Edwin Hamilton Davis (1811 – 1888), he unknowingly provided us with great insight into the lives, religions, cities and social networks of the people of the Book of Mormon.

In his book, Antiquities of the State of New York, Squier chronicles something much different than is found in his previous publications, Ancient Monuments of the Mississippi Valley and Aboriginal Monuments of the State of New York. Instead of descriptions of beautifully aligned cities, or carefully laid out military forts, he reports of works “constructed in haste for temporary purposes”. He details evidence of “indiscriminate massacres” and “bone-pits”.

Connections to the Book of Mormon

Joseph Knew Mormon Media Network Final Battle near Buffalo NYIn the Book of Mormon, in the 6th chapter of Mormon, the Nephites gather to the land Cumorah for the final battles with the Lamanites. If, as we have proposed in a previous article, the land Cumorah was in upstate New York near the Hill Cumorah, Rochester, and Buffalo, then the following passage from Squier’s chapter Ancient Work near Buffalo takes on significant meaning.

“Tradition fixes upon this spot as the scene of the final and most bloody conflict between the Iroquois and the ‘Gah-kwas’ or Erie — a tradition which has been supposed to derive some sanction from the number of fragments of decayed human bones which are scattered over the area.” (Antiquities of the State of New York, E. G. Squire, M. A., 1851, page 74)

Tens of Thousands Killed

“And Lamah had fallen with his ten thousand; and Gilgal had fallen with his ten thousand; and Limhah had fallen with his ten thousand; and Jeneum had fallen with his ten thousand; and Cumenihah, and Moronihah, and Antionum, and Shiblom, and Shem, and Josh, had fallen with their ten thousand each.” (Mormon 6:14)

The number of people slaughtered at Cumorah seems incomprehensible. Many non-believers cite these passages as evidence of Joseph Smith’s great imagination. Surely there would be evidence today of such large numbers of dead people. While excavating along the banks of the Erie Canal the following was recorded:

“In excavating the canal through the bank bordering the flats, perhaps thirty rods south of the fort, another burial-place was disclosed, evidently more ancient, for the bones crumbled to pieces almost immediately upon exposure to the air, and the deposits were far more numerous than in that near the river. The number of skeletons are represented to have been countless, and the dead had been buried in a sitting posture.” (Antiquities of the State of New York, E. G. Squier, M. A., 1851, page 144)

“One of these pits discovered some years ago, in the town of Cambria, Niagara County, was estimated to contain the bones of several thousand individuals.” (Ibid, page 99)

Joseph-Knew-Mormon-Media-Network-Arrow-HeadSavage Warfare

Squier uncovered evidence of savage warfare, which left “bone-heaps” and “bone-pits” throughout the Finger Lakes region of New York (Cumorahland).

“Besides the various earth-works [ ], there are a number of other interesting objects of antiquarian interest in this county. Among them may be mentioned the ‘bone-pits’ or deposits of human bones. One is found near the village of Brownsville, on Black River. It is described as a pit, ten or twelve feet square, by perhaps four feet deep, in which are promiscuously heaped together a large number of human skeletons.” (Ibid, page 29 – italics in the original)

“Near the town of Fulton, on the west side of Oswego River, is an eminence called ‘Bone Hill’ in which have been found great numbers of human bones promiscuously heaped together. They are much decayed. Intermixed with them were discovered a number of flint arrow-heads.” (Ibid, page 31 – italics in the original)

In Genesee County the ruins of a large enclosure were discovered.

“It was called the ‘Bone Fort’ from the circumstance that the early settlers found within it a mound, six feet in height by thirty at the base, which was entirely made up of human bones slightly covered with earth. A few fragments of these bones, scattered over the surface, alone mark the site of the aboriginal sepulcher. The popular opinion concerning this accumulation is, that it contained the bones of the slain, thus heaped together after some severe battle.”

“There have also been discovered some heaps of small stones; which have been supposed to be the missiles of the ancient occupants of the hill, thus got together to be used in case of attack.” (Ibid, pages 66 and 69)

Joseph-Knew-Mormon-Media-Network-Ancient-burial-sites-in-VIctor-New-YorkThe “bone-pits” found in New York differ in one important way from burial grounds in the Mississippi Valley. Unlike those in Mississippi, the Cumorahland pits and mounds appear to be created in great haste. A mound near Greene Township, NY, near the Chenango River was discovered and excavated.

“Great numbers of human bones were found ; and beneath them, at a greater depth, others were found which had evidently been burned. No conjecture could be formed of the number of bodies deposited here. The skeletons were found lying without order, and so much decayed as to crumble on exposure. At one point in the mound a large number, perhaps two hundred, arrowheads were discovered, collected in a heap. They were of the usual form, and of yellow or black flint.” (ibid, pages 47 and 48)

The End of Two Great Nations

The Book of Mormon tells of two great battles of genocide that took place in Cumorahland, the Jaradites and centuries later the Nephites. Could the two layers of burials described above be evidence of the end of these great civilizations?

In a previous article, we discussed the bones, arrowheads, and weapons that continue to be found in the Finger Lakes region of New York. There are many contemporary firsthand accounts of massive graves throughout the area known as Cumorahland. Students of the Book of Mormon looking for evidence of the great battles of the Jaradites and the Nephites can look in the Land of Many Waters in Upstate New York.

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Nephite Cities in America’s Heartland

Joseph-Knew-Mormon-Media-Network-Great-Circle“Few realize that some of the oldest, largest and most complex structures of ancient archaeology were built of earth, clay, and stone right here in America, in the Ohio and Mississippi valleys. From 6,000 years ago until quite recently, North America was home to some of the most highly advanced and well organized civilizations in the world – complete with cities, roads, and commerce.” — Dr. Roger Kennedy, former director of the Smithsonian’s American History Museum

In the heartland of North America the Hopewell civilization built some of the largest and grandest earthworks in the world. The Hopewell and Nephite cultures thrived during the same time frame, 400 BC – 300 AD and many students of the Book of Mormon believe they are one and the same.

Mound cities appear to have been designed for defense. For this defense, great ditches, 6 feet deep were dug around the outsides. That dirt was then piled 6 feet high as a second defense. On top of the mound tall timbers were embedded making a palisade as a third defense.

It’s hard to call it a coincidence that Nephite Captain Moroni defended his cities in the same manner.

  • And now it came to pass that Moroni did not stop making preparations for war, or to defend his people against the Lamanites; for he caused that his armies should commence in the commencement of the twentieth year of the reign of the judges, * that they should commence in digging up heaps of earth round about all the cities, throughout all the land which was possessed by the Nephites.
  • And upon the top of these ridges of earth he caused that there should be timbers, yea, works of timbers built up to the height of a man, round about the cities.
  • And he caused that upon those works of timbers there should be a frame of pickets built upon the timbers round about; and they were strong and high. (Alma 50:1-3) * 72 B.C.

Mormon-Media-Network-Joseph-Knew-Great Octagon Max-S-RiseThe largest of these mound cities is found in Newark, Ohio. Known as the Great Octagon and the Great Circle, this city was not a place of defense, but it was a place of worship and a center for learning and Astronomical study. In 1982, professors Ray Hively and Robert Horn of Earlham College in Richmond, Indiana studied the layout of the city and determined that the people who built it had a keen understanding of astronomy and geometry. The great octagon, in conjunction with the great circle, was laid out in such a way as to line up with the rising and setting of the moon.

Mormon-Media-Network-Joseph-Knew-Great-Octagon-Max-S-SetThe Nephites of the Book of Mormon were aware of moon cycles and we know at the very least they used those cycles to chronicle time.

  • And they gave an account of one Coriantumr, and the slain of his people. And Coriantumr was discovered by the people of Zarahemla; and he dwelt with them for the space of nine moons. (Omni 1:21)

The Nephites had enough awareness of the heavens to recognize when a new star appeared. They recognized, and presumably had names for, constellation patterns.

  • Mormon-Media-Network-Joseph-Knew-Great-Octagon-Max-N-setAnd behold, there shall a new star arise, such an one as ye never have beheld; and this also shall be a sign unto you. (Helaman 14:5)
  • For the stars of heaven and the constellations thereof shall not give their light; the sun shall be darkened in his going forth, and the moon shall not cause her light to shine. (2 Nephi 23:10)

Mormon-Media-Network-Joseph-Knew-Great-Octagon-Max-N-Rise

The Moon travels through a cycle from north to south that takes 18.6 years to complete. Hively and Horn noted that the Octagon and Circle are aligned with the points on the horizon that mark the rising and setting of the moon at its southern and northern most points. It has been estimated that the odds of this being accidental or coincidental are approximately one in forty million. The people who built this city recognized not only the 28 day cycle of the moon, but also understood its 18.6 year pattern. 

Joseph-Knew-Mormon-Media-Network-Great-Circle-2It is believed by many scholars that the Great Circle and Octagon were used for religious services. Just inside the Octagon, in front of the eight gates or entrances, are eight flat-topped mounds. They stand 6 feet high, and are 75 to 90 feet long and 40 to 60 feet wide. It’s unknown for certain what these mounds were, but it’s possible they were placed there to prevent people on the outside from seeing the religious ceremonies taking place inside the Octagon. Is it possible that this, being the largest Nephite religious structure, was the temple in the Land Bountiful? Was it here that the righteous gathered after the great destruction at the time of the crucifixion?

  • Joseph-Knew-Mormon-Media-Network-Great-Circle-3And now it came to pass that there were a great multitude gathered together, of the people of Nephi, round about the temple which was in the land Bountiful; and they were marveling and wondering one with another, and were showing one to another the great and marvelous change which had taken place.
  • And they were also conversing about this Jesus Christ, of whom the sign had been given concerning his death. (3 Nephi 11:1-2)

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Great Octagon and Circle etchings — Public Domain

 

Three Messengers

Iroquois_6_Nations_map_c1720-by-RA-NonenmacherThe Seneca are one of the six nations that make up the Iroquois Confederacy. The six are: Mohawk, Oneida, Onondaga, Cayuga, Tuscarora and Seneca.

The Seneca lived in Western New York in what is known as the Finger Lakes area. The town of Palmyra sits in the center of Seneca land.

Handsome Lake (Sganyadai:yo) was a Seneca religious leader and prophet. He was born about 1735 near present-day Avon, New York. Not much is known about his parents. We do know that he was born into the Wolf clan of his mother and was later adopted into the Turtle clan.

Joseph Knew Iroquois_western_goodsAt the time of Handsome Lake’s birth, the Seneca nation was prosperous. Living in the Finger Lakes area, which has an abundance of lakes, rivers and streams, they were successful trappers and fur traders. They traded not only with other members of the Iroquois Confederacy, but also with the ever-growing influx of Europeans that was moving further and further inland.

In 1777 Handsome Lake was part of an Iroquois war council that met with the British concerning the revolutionaries battling Britain for independence. It was Handsome Lake’s opinion that the war was a family squabble between Europeans and of no concern to the Iroquois. However, in 1778 he went along with the decision of his people and fought along side the British against the revolutionaries.

After the war, and as retribution for Iroquois support of the British, American Major General John Sullivan led a campaign against the  Iroquois. It was his intent, “…to destroy everything that contributes to their support”.

Archeologist Arthur C. Parker wrote:

“Forty towns were obliterated, 60,000 bushels of corn destroyed, fruit orchards uprooted, girdled or chopped down, one containing 1500 trees. Ruin was spread like a blanket over the Iroquois country and their garden valley reduced to a desolate blighted and forsaken region dotted with blackened ruins. Hardly a food plant remained for the coming winter.” (Arthur C. Parker, Iroquois Uses of Maize and Other Food Plants, 1919, page 20)

Cornplanter-by-F-Bartoli-1796The Iroquois began to fight back and destroyed many white villages. Cornplanter, being the Seneca War Chief, was summoned to Washington DC by George Washington. It was the desire of both men to end the fighting and to live peaceably.

As a result of this retribution, the Seneca people had suffered greatly, both temporally and emotionally.  Their once great nation fell into depression, alcoholism, and immorality.

By this time Handsome Lake was an alcoholic and in poor health. He realized he had wasted much of his life. Rather than being a spiritual leader and example to his people, he had fallen into disgrace. Preparing to die, he asked his daughter to send for his half brothers, Black Snake and Cornplanter. Laying on his cot, Handsome Lake pleaded with the Great Spirit to let him die.

Handsome-Lake-largerWhile working in the back of the lodge, his daughter heard someone shout “Niio” (alright or so be it). When she went to find out what was happening, she found her father lying on the ground near the door of the lodge. He appeared to be dead. When his half brothers arrived, Cornplanter found warm spots on the body and decided to postpone the burial.

The next day, Handsome Lake still appeared to be dead. At midday he woke and sat up. He related a vision he had had while presumed dead.

“Some voice from without said, ‘Come forth’. I hesitated, first thinking that I was speaking to myself. But after it was repeated three times, I arose to investigate. I, with much difficulty, got to the door of my lodge where I saw standing before me three looking alike, all dressed in clean white raiment, standing in clear swept space. Never before have I seen such handsome, commanding men. They held in their hands branches from bushes bearing berries of different colors.”

The men told Handsome Lake that He who created the world in the beginning  sent them.  He sent them to visit Handsome Lake because “He is grateful for my creations, furthermore, he wishes to rise from sickness and walk again upon the earth. Go down and help him to recover.”

The men told him “Take of these berries and eat of every color. They will give you strength: then come with us.”

The men then took him on a journey where he saw many of his people. He saw their sins and sufferings. After that first visit, they visited him many times and gave him instructions for the people. Handsome Lake became a great religious leader to his people. When the three messengers visited him, he then imparted the message fearlessly to his people. The religion he established among his people was called Gai’wiio meaning The Good Message or New Gospel. 

Who were these three messengers? Could they have been earlier inhabitants of North America?

In the Book of Mormon, in the book of 3 Nephi, Christ called and ordained twelve Nephite disciples. When asked what they desired, nine of them asked to live to an old age and then to be taken quickly into Christ’s presence. The other three asked to remain on earth until Christ’s second coming. They were granted that request.

3 Nephi, Chapter 28

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Image Credit:

Painting Handsome Lake and the Three Messengers by Ernie Smith, from the Collections of the Rochester Museum & Science Center, Rochester, NY.

Iroquois Nation Map — R.A. Nonenmacher, wikimedia commons

Iroquois Trading with Europeans — Public Domain

Seneca War Chief Cornplanter — F. Bartoli (1796)

The Hopewell Culture — Were They the Nephites of the Book of Mormon?

Many people believe, and we at Joseph Knew share the belief, that the North American people known as the Hopewell were the Nephites of the Book of Mormon.

Because many of our future articles will talk about these people and their connection to the Book of Mormon, we want to share information about them now. It’s important to understand who they were, where they lived, how they lived and what became of them.

Who Were the Hopewell?

The Hopewell people were one of the most influential cultures in North America. They were artists, architects, astronomers, scholars and theologians. They are most commonly known as mound builders. They built mounds for religious reasons, as burials sites, for protection, and as effigies.

The name Hopewell comes from Mordecai Hopewell, a landowner in Chillicothe, Illinois. It was on his property the first mounds were excavated in the 1800’s.

Joseph-Knew-Hopewell-Cement-WallWhere did They Live?

This was a Native American culture that developed and spread throughout the Midwest. It is not associated with any specific tribe, but rather is a way of life that was common throughout the heartland of North America, Indiana, Minnesota, Nebraska, Mississippi, and the Ohio Valley. The main concentration was found in these areas, but evidence of them can be found in other areas as well.

They built their cities mainly near waterways such as rivers and lakes that could support their trade system.

They created large enclosures of earthen walls 2 -3 meters high. These walls outlined shapes such as squares, circles and octagons. They created entire cities using geometry and astronomy. Their sacred enclosures often occupied spaces of over 100 acres and were laid out in distinctive patterns aligned with the sun, moon and stars.

Joseph-Knew-Hopewell-Culture-Cement-Houses-Helaman-3-11How did They Live?

They planted and harvested crops. They hunted and fished. They used tools of not only stone and flint, but of metals. Through a sophisticated trade system, they acquired shells from the Gulf Coast, obsidian from the Rocky Mountains, and copper from the Great Lakes region. They worked in copper, lead, gold, and silver creating not only tools and weapons, but also works of art.

Joseph-Knew-Hopewell-Culture-Newark-Works“They possessed a decided system of religion, and a mythological connection with astronomy, which with its sister science geometry, was in the hands of the priesthood.” (Alexander W. Bradford, American Antiquities and Research into the Origin and History of the Red Race, 1843, pages 69-71)

They built roads of cement. They built their houses, temples and sanctuaries out of timber and cement. They had a definite system of religion and the priesthood was influential in their government. God, religion, family, peace and freedom were extremely important.

Joseph-Knew-Hopewell-Culture-Title-of-Liberty-Alma-46-12When did They Live? What Happened to them?

The influential Hopewell culture flourished for approximately 700 years, beginning about 300 BC, and died out suddenly about 400 AD. Although historians cannot explain their sudden disappearance, if they were, as we believe, the Nephites, the Book of Mormon explains their demise at the hand of their enemies the Lamanites. Moroni, in about 420 AD writes:

“Now I, Moroni, after having made an end of abridging the account of the people of Jared, I had supposed not to have written more, but I have not as yet perished; and I make not myself known to the Lamanites lest they should destroy me.

“For behold, their wars are exceedingly fierce among themselves; and because of their hatred they put to death every Nephite that will not deny the Christ.

“And I, Moroni, will not deny the Christ; wherefore, I wander whithersoever I can for the safety of mine own life.” — Moroni 1:1-3

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Hopewell artifact images by: World Heritage Ohio. Visit their website here.

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Ancient Temple Mounds

Jseph-Knew-CahokiaMound-MMNA common argument given to disprove the Book of Mormon is the use of the word synagogue. Critics argue that synagogues were not used in Israel before the Babylonian captivity and, therefore, would not have been known to Jews whose ancestors arrived in North America around 600 BC. Whether or not such meeting places were in use in Israel before the captivity is a topic for another discussion, but for the sake of this discussion, suffice it to say that research over the past few decades has shed new light on the subject. *

The word synagogue appears at least 25 times in the Book of Mormon. The word temple appears 27, and sanctuary 10 times. Religious worship was extremely important and places of worship were an essential part of Nephite cities.

A place for Sabbath meetings was also important in ancient Israel. (See Lamentations 2:6, Ezekiel 44:24) Recent studies in Israel indicate that gated chambers inside cities (before the captivity) served as Sabbath meetings places. These were set apart from the common area of the city.

If Jews in North America were building Sabbath meeting places, one would expect to see this same pattern of construction.

“And Alma and Amulek went forth preaching repentance to the people in their temples, and in their sanctuaries, and also in their synagogues, which were built after the manner of the Jews.” (Alma 16:13 Italics added)

Joseph-Knew-Terraced-Temple-MoundIn their book Ancient Monuments of the Mississippi Valley, G. H. Squire and E. H. Davis describe what they call ancient temple mounds found throughout the Mississippi valley. The Mounds were large flat-topped mounds found in the center of a city. The ruins of structures have been found on top of these mounds, and Squire and Davis believed these structures were temples, or some important building of worship. Building temples or synagogues inside the city and separating them from the common areas of the city is consistent with what Jews in 600 BC would have been familiar with.

Fitting with early gated areas inside cities in Israel, Squire and Davis describe these mounds as being set apart inside walled or enclosed cities.

“These mounds are distinguished by their great regularity of form and general large dimensions. They occur most usually within, but sometimes without, the walls of enclosures.” (G. H. Squire and E. H. Davis, Ancient Monuments of the Mississippi Valley, 1848, page 173)

When not inside an enclosed city, these sanctuaries were still securely placed above the city.

Throughout the Bible we find examples of sacred events taking place on mountaintops: Moses on Mount Sinai, Christ with his Apostles on the Mount of Transfiguration, the Sermon on the Mount. Isaiah, speaking of a temple in the last days, calls it “the mountain of the Lord’s house” in “the top of the mountains.” With such a tradition, it would make sense that Jews, finding themselves in the flat Ohio and Mississippi valleys would build their own “mountains”. The mounds documented by Squire and Davis are all man-made.

Joseph-Knew-Monks-Mound-Cahokia-From the Squire and Davis book, is a drawing of one such mound in Cahokia, Illinois. (Also seen at the top of this article as it looks today). At the left we can see a single ramp or stairway leading up to the top of the mound.

“The form of the mound is that of a parallelogram, seven hundred feet long by five hundred wide at the base. It is ninety feet in height. Upon one side is a broad apron or terrace, which is reached by a graded ascent.” (E. G. Squire and E. H. Davis, Ancient Monuments of the Mississippi Valley, 1848, Page 174)

This man-made mound, known today as Monks Mound, is estimated to have a volume of twenty million cubic feet of dirt.

Joseph-Knew-Diamond-Temple-MoundOften smaller mounds were surrounded by ditches. These ditches were much like those surrounding the fortresses described in an earlier post, Preparing for War. However, unlike the fortress ditches, they did not have earthen mounds with timber palisades. These ditches were not intended for defense. They were most likely designed for privacy.

Seeing the prominent positioning of these temple mounds, and the manner in which the temples were constructed, Squire and Davis conclude that religion played an important part in society.

“We have reason to believe that the religious system of the mound-builders, like that of the Aztecs, exercised among them a great, if not a controlling influence. Their government may have been, for aught we know, a government of the priesthood; one in which the priestly and civil functions were jointly exercised, . . .” (E. G. Squire and E. H. Davis, Ancient Monuments of the Mississippi Valley, 1848, Page 47)

There is one defining feature about the temples constructed upon these mounds in North America that separates them from structures in Central America. They were built of timber rather than stone.

“. . . and they did suffer whatsoever tree should spring up upon the face of the land that it should grow up, that in time they might have timber to build their houses, yea, their cities, and their temples, and their synagogues, and their sanctuaries, and all manner of their buildings.” (Helaman 3:9)

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Additional Information:

* For more detailed information about research into ancient Synagogues see Lee I. Levine’s article, The Nature and Origin of the Palestinian Synagogue Reconsidered. (Journal of Biblical Literature 115 [1996]) Also, his book, The Ancient Synagogue: The First Thousand Years (Yale University Press)

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Monks Mound photo by: Mormon Media Network

Temple Mound etchings from the Squire and Davis book.

Preparing for War

Joseph Knew - Alma 47-8To protect his people from the Lamanites, Captain Moroni ordered fortifications erected. In chapters 48 and 49 of Alma we find descriptions of these forts.

“Yea, he had been strengthening the armies of the Nephites, and erecting small forts, or places of resort; throwing up banks of earth round about to enclose his armies, and also building walls of stone to encircle them about, round about their cities and the borders of their lands; yea, all round about the land.” (Alma 48:8)

“And behold, the city had been rebuilt, and Moroni had stationed an army by the borders of the city, and they had cast up dirt round about to shield them from the arrows and the stones of the Lamanites; for behold, they fought with stones and with arrows.” (Alma 49:2)

Although we don’t know for sure where Captain Moroni erected these fortifications, the ruins of such cities have been found all along the Great Lakes area of western New York. In his 1850 book, Orasmus Turner describes ancient fortresses found scattered between Rochester and Buffalo, NY. What he describes has many similarities to the forts spoken of in Alma.

Joseph Knew - Earthen wall and ditch Newark“These forts were, generally speaking, erected on the most commanding ground. The walls or breastworks were earthen. The ditches were on the exterior of works. On some of the parapets, oak trees were to be seen, which, from the number of concentric circles, must have been standing 150, 260, and 300 years; and there were evident indications, not only that they had sprung up since the creation of those works, but that they were at the least a second growth. The trenches were in some cases deep and wide, and in others shallow and narrow; and the breastworks varied in altitude from three to eight feet. They sometimes had one, and sometimes two entrances, as was to be inferred from there being no ditch at those places. When the works were protected by a deep ravine or a large stream of water no ditch was to be seen. The areas of these forts varied from two to six acres; and the form was generally an irregular ellipsis; and in some of them fragments of earthenware and pulverized substances, supposed to have been originally human bones, were to be found.” (O. Turner, Pioneer History of the Holland Purchase of Western New York. 1850, pages 20-21)

Such fortresses have been discovered throughout the heartland of North America, but the greatest concentration is found in western New York, in the area around Cumorah.

JosephKnew-Land-of-Many-Waters-with-red-dotAgain from Turner’s book:

“Although not peculiar to this region, there is perhaps no portion of the United States where ancient relics are more numerous. Commencing principally near the Oswego River, they extend westwardly over all the western counties of our State, Canada West, the western Lake Region, the vallies of the Ohio and the Mississippi.” (O. Turner, Pioneer History of the Holland Purchase of Western New York. 1850, page 19)

Turner described the land Cumorah as an area favorable for living, because of an abundance of wildlife and because of its agricultural opportunities and access to rivers and lakes.

“The Forest invited to the chase; the Lakes and Rivers to local commerce, —to the use of the net and the angling rod; the soil, to agriculture.” (O. Turner, Pioneer History of the Holland Purchase of Western New York. 1850, page 19)

But the area was not only a desirable place to live, it was also a place well positioned for defense against the enemy.

Joseph Knew - Holland purchase - light“Here and there upon the brows of our hills, at the head of our ravines, are their fortifications; their locations selected with skill, adapted to refuge, subsistence and defense. (O. Turner, Pioneer History of the Holland Purchase of Western New York. 1850, page 18)

In an 1843 book, Alexander W. Bradford came to several conclusions about the early inhabitants of western New York.

“The best military judges have observed the skill with which the sites of many of the fortifications have been selected, and the artful combination of natural advantages with artificial means of defense exhibited in their construction. The care taken in their erection must have been necessary for the protection against a powerful external enemy, or from internal wars.

“Upon the whole, we may with justice say of these nations, from a review of their relics and monuments thus far,

  1. That they were all of the same origin, branches of the same race, and possessed of similar customs and institutions.
  2. That they were populous, and occupied a great extent of territory.
  3. That they had arrived at a considerable degree of civilization, were associated in large communities, and lived in extensive cities.
  4. That they possessed the use of many of the metals, such as lead, copper, gold, silver, and probably the art working in them.
  5. That they sculptured in stone, and sometimes used that material in the construction of their edifices.
  6. That they had the knowledge of the arch of receding steps; of the art of pottery, — producing utensils and urns formed with taste, and constructed upon the principles of composition: and of the art of brick-making.
  7. That they worked in salt springs, and manufactured that substance.
  8. That they were an agricultural people, living under the influence and protection of regular forms of government.
  9. That they possessed a decided system of religion, and a mythological connection with astronomy, which with its sister science geometry, was in the hands of the priesthood.
  10. That they were skilled in the art of fortification.
  11. That the epoch of their original settlement, in the United States, is of great antiquity.” (Alexander W. Bradford, American Antiquities and Research into the Origin and History of the Red Race, 1843, pages 69-71)

In his book, Aboriginal Monuments of the State of New York, 1849, E. G. Squire documented more than 1,000 such sites in Ontario, Livingston, Genesee and Monroe Counties. Squire researched ancient cities throughout America’s heartland and concluded, “There is not an area of like size in the United States east of the Ohio and south of the Mason and Dixon Line where evidence of aboriginal occupation are so abundant.”

1 And now it came to pass that Moroni did not stop making preparations for war, or to defend his people against the Lamanites; for he caused that his armies should commence in the commencement of the twentieth year of the reign of the judges, * that they should commence in digging up heaps of earth round about all the cities, throughout all the land which was possessed by the Nephites.

2 And upon the top of these ridges of earth he caused that there should be timbers, yea, works of timbers built up to the height of a man, round about the cities.

3 And he caused that upon those works of timbers there should be a frame of pickets built upon the timbers round about; and they were strong and high. (Alma 50:1-3) * 72 B.C.

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Joseph Knew - Willard and Rebecca BeanA new documentary about Willard and Rebecca Bean is now available. “Love Unfeigned” is a three-part DVD.

The Biography of Willard Bean chronicles his youth, his mission in the Southern States, his acting and political experiences in New York City, and his successful boxing career. — (17 minutes)

The Biography of Rebecca Bean tells of her family’s conversion in Denmark, her growing up in Richfield, Utah and her sacred experiences living in the Joseph Smith home in Palmyra, NY. (26 minutes)

Love Unfeigned celebrates the 100-year legacy of Willard and Rebecca’s influence in Palmyra, NY. It includes interviews with Bean family members, local Palmyra residents and Book of Mormon scholars. The DVD includes never before seen photos from the Bean family collection. (60 minutes)

To order your copy, visit “This is the MarketPlace”.

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For information about the evidence of wars in the Great Lakes area, see the Joseph Knew article “Giants in the Land”.

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Fortress drawing from the book, Aboriginal Monuments of the State of New York by E.G. Squire, 1849

Two Cumorahs?

If one subscribes to the theory that events in the Book of Mormon took place in Central and/or South America, then one automatically subscribes to the theory that there were two Hill Cumorahs. One in Central America where the great finals battles took place, and another some 5,000 miles away in New York to where Moroni traveled for the sole purpose of depositing the plates.

In his April, 1953 General Conference address, Apostle Mark E. Peterson said:

“I do not believe that there were two Hill Cumorahs, one in Central America and the other one up in New York, for the convenience of the Prophet Joseph Smith, so that the poor boy would not have to walk clear to Central America to get the gold plates.”

There are two common arguments Mesoamerica proponents present:

The hill in New York is too small.

In the sixth chapter of Mormon, Mormon describes the battle which took place in the “land of Cumorah”. In verses 11-14 he lists 13 leaders whose ten thousands had fallen. In the next verse he mentions ten other un-named leaders, each with ten thousand. Some proponents of a Mesoamerica Cumorah argue that the Hill in New York is too small to support a battle between 230,000 people and their enemies.

Mormon does not say the battle took place on the hill. He only says they pitched their tents around the hill. The only mention of being on the hill is in verse 11 when he climbs to the top of the hill, “when the Lamanites had returned unto their camps”. It was from the top of the hill he viewed the carnage below him around the hill. This might suggest the hill was so small that Mormon had to wait for the Lamanites to leave the area, and “return to their camps”, before he could climb to the top without being seen.

Nothing in the text indicates that the battle took place on the hill or even adjacent to the hill where the Nephites pitched their tents. But even if the fighting did take place right next to the hill, there is plenty of room for 230,000 people and their enemies to do battle. Today 8,000 chairs are set up in one small space at the northwest corner of the hill for the annual Hill Cumorah Pageant.

The Climate in North America is wrong.

Some proponents of Mesoamerica argue that because there is no mention of Book of Mormon people experiencing snow, Upstate New York is ruled out as a possible location for the final battle. It’s cold in the Rochester and Buffalo areas, and the Book of Mormon writers don’t mention experiencing snow or even winter. Therefore, there must have been no winter.

Although the words winter, spring, summer and autumn are not mentioned, we do know there were seasons.

“And there were some who died with fevers, which at some seasons of the year were very frequent in the land—but not so much so with fevers, because of the excellent qualities of the many plants and roots which God had prepared to remove the cause of diseases, to which men were subject by the nature of the climate—“ (Alma 46:40)

We also know that temperatures varied.

“And it came to pass that when the night had come, Teancum and his servant stole forth and went out by night, and went into the camp of Amalickiah; and behold, sleep had overpowered them because of their much fatigue, which was caused by the labors and heat of the day.” (Alma 51:33)

This single verse in Alma and the fact that the Lamanites came to battle wearing nothing but a loin cloth have caused many to believe Book of Mormon lands must have been tropical.

In July, 1609 French explorer Samuel de Champlain joined a war party at the borders of Vermont and New York. Below is his sketch depicting the Mohawk warriors doing battle completely naked. Clearly it was warm enough to do battle dressed in little or nothing at all.

JosephKnew-Samuel-de-Champlain-sketch

One might agree that July in New York could be loincloth weather, but if, as the Book of Mormon tells us, the battle took place on the last day of the Nephite year it would be too cold for such clothing, or lack of it.

The question we need to ask is whether or not the Nephites used the Gregorian calendar we use today. Because they were Jews who came to the Promised Land in 600 BC, it is logical they would not be using the Gregorian calendar. The book of 3 Nephi gives us insight into how their calendar was laid out.

Speaking of the great storm and destruction that accompanied the death of Christ, it reads:

“And it came to pass in the thirty and fourth year, in the first month, on the fourth day of the month, there arose a great storm, such an one as never had been known in all the land.” (3 Nephi 8:5)

We know that Christ died in April on our calendar. That establishes our April as the first month of the Nephite calendar. If the battle took place the last day of the Nephite year, that puts it some time in April. Looking at recorded temperatures for mid April in Upstate New York of the past 100 years, we find that temperatures in the 80s are not uncommon.

Arguments for the New York Hill

Some argue that Moroni’s reference to the New York hill as Cumorah was a typonym in the same way the people in the British colonies of North America named locations after places in their homeland, examples being New York, New Jersey, New England. Other examples of naming places in honor of someplace else are Bethlehem, PA or Bethesda, MA. There is an important difference here with the Hill Cumorah. British colonists knew that New York was not the same place as York in England. Joseph Smith believed the Hill in New York to be the Hill Cumorah from the Book of Mormon and Moroni never corrected that assumption.

Another good argument is that it is a hill. Unlike Cerro el Vigia, one proposed hill in Mexico, the New York hill rises 220-230 feet from base to top. Cerro el Vidia stands 2,700 feet from base to top. A “hill” of 2,700 feet is a mountain and surely would have been described as such by Mormon.

The “land of Cumorah”, is described as “a land of many waters, rivers and fountains”. The area around the Hill Cumorah certainly fits that description. New York, Pennsylvania and Ohio are home to nearly 400 lakes including the Great Lakes.

In their 1949 book, “The Geography of the Book of Mormon”, Willard Bean and E. Cecil McGavin propose the Finger Lakes area of New York as the Land of Many Waters. Below is an image from their book. We have added a red dot to indicate where the Hill Cumorah is located on this map.

JosephKnew-Land-of-Many-Waters-with-red-dot

 

There are many strong arguments for the hill in New York being the Hill Cumorah, but the strongest of these arguments is that Moroni himself said it was.

Copyright © 2014 by Energy Media Works LLC

When using portions of this article, please credit: JosephKnew.com

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Additional information:

For more information about the Nephite calendar, see Rod Meldrum’s book, “The Book of Mormon in America’s Heartland”.

For more information about Moroni and the Hill Cumorah, see the Joseph Knew article “They Wrote the Book”.

For information about the evidence of wars in the Great Lakes area, see the Joseph Knew article “Giants in the Land”.

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Cumorah photo, 1907 by George Edward Anderson