Tag Archives: Mormon

What We Know . . . So Far

As far as we can tell, no one has yet been able to prove that something does not, or did not exist. Yet, that is often an argument used by anti-Mormons in their attempt to disprove the authenticity of the Book of Mormon. Years ago the idea that there are elephants mentioned in the Book of Mormon was proof the book was a fabrication. But now it’s becoming more and more accepted that there were elephants roaming the promised land. Skeptics have had to shift their attention to the mention of horses in the Book of Mormon. And now the argument that horses were not in North America before the Spanish arrived is springing leaks.

When the Winter Olympic games were held in Salt Lake City in 2002, President Gordon B. Hinckley was asked by a reporter if he had a comment about DNA research that seemed to disprove the Book of Mormon. He simply responded that all the information wasn’t in yet. Today DNA is proving a connection between the Middle East and Native Americans.

For decades the big bang theory has been the accepted origin of our universe. Now physicists in Egypt and Canada have made a strong argument that there was no beginning to the universe. It has always existed. This is just another example of a faith-based belief that has been scoffed at by science, and is now becoming self-evident.

More and more, theories placing Book of Mormon events in Mesoamerica and South America are giving way to the heartland of America as Book of Mormon lands. Geographic evidences that have become overgrown by forests, or deliberately destroyed, are coming to light and are being connected to people and places of the Book of Mormon.

Although, as President Hinckley said, not all of the evidence is in yet, a lot of evidence is in, and that evidence is confirming what early church leaders knew, the Heartland of America is the land of the Book of Mormon.

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When using portions of this article, please credit: JosephKnew.com

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In 1832 on this spot nothing happened — CastleGate Media LLC

Space — NASA.gov

 

 

Three Messengers

Iroquois_6_Nations_map_c1720-by-RA-NonenmacherThe Seneca are one of the six nations that make up the Iroquois Confederacy. The six are: Mohawk, Oneida, Onondaga, Cayuga, Tuscarora and Seneca.

The Seneca lived in Western New York in what is known as the Finger Lakes area. The town of Palmyra sits in the center of Seneca land.

Handsome Lake (Sganyadai:yo) was a Seneca religious leader and prophet. He was born about 1735 near present-day Avon, New York. Not much is known about his parents. We do know that he was born into the Wolf clan of his mother and was later adopted into the Turtle clan.

Joseph Knew Iroquois_western_goodsAt the time of Handsome Lake’s birth, the Seneca nation was prosperous. Living in the Finger Lakes area, which has an abundance of lakes, rivers and streams, they were successful trappers and fur traders. They traded not only with other members of the Iroquois Confederacy, but also with the ever-growing influx of Europeans that was moving further and further inland.

In 1777 Handsome Lake was part of an Iroquois war council that met with the British concerning the revolutionaries battling Britain for independence. It was Handsome Lake’s opinion that the war was a family squabble between Europeans and of no concern to the Iroquois. However, in 1778 he went along with the decision of his people and fought along side the British against the revolutionaries.

After the war, and as retribution for Iroquois support of the British, American Major General John Sullivan led a campaign against the  Iroquois. It was his intent, “…to destroy everything that contributes to their support”.

Archeologist Arthur C. Parker wrote:

“Forty towns were obliterated, 60,000 bushels of corn destroyed, fruit orchards uprooted, girdled or chopped down, one containing 1500 trees. Ruin was spread like a blanket over the Iroquois country and their garden valley reduced to a desolate blighted and forsaken region dotted with blackened ruins. Hardly a food plant remained for the coming winter.” (Arthur C. Parker, Iroquois Uses of Maize and Other Food Plants, 1919, page 20)

Cornplanter-by-F-Bartoli-1796The Iroquois began to fight back and destroyed many white villages. Cornplanter, being the Seneca War Chief, was summoned to Washington DC by George Washington. It was the desire of both men to end the fighting and to live peaceably.

As a result of this retribution, the Seneca people had suffered greatly, both temporally and emotionally.  Their once great nation fell into depression, alcoholism, and immorality.

By this time Handsome Lake was an alcoholic and in poor health. He realized he had wasted much of his life. Rather than being a spiritual leader and example to his people, he had fallen into disgrace. Preparing to die, he asked his daughter to send for his half brothers, Black Snake and Cornplanter. Laying on his cot, Handsome Lake pleaded with the Great Spirit to let him die.

Handsome-Lake-largerWhile working in the back of the lodge, his daughter heard someone shout “Niio” (alright or so be it). When she went to find out what was happening, she found her father lying on the ground near the door of the lodge. He appeared to be dead. When his half brothers arrived, Cornplanter found warm spots on the body and decided to postpone the burial.

The next day, Handsome Lake still appeared to be dead. At midday he woke and sat up. He related a vision he had had while presumed dead.

“Some voice from without said, ‘Come forth’. I hesitated, first thinking that I was speaking to myself. But after it was repeated three times, I arose to investigate. I, with much difficulty, got to the door of my lodge where I saw standing before me three looking alike, all dressed in clean white raiment, standing in clear swept space. Never before have I seen such handsome, commanding men. They held in their hands branches from bushes bearing berries of different colors.”

The men told Handsome Lake that He who created the world in the beginning  sent them.  He sent them to visit Handsome Lake because “He is grateful for my creations, furthermore, he wishes to rise from sickness and walk again upon the earth. Go down and help him to recover.”

The men told him “Take of these berries and eat of every color. They will give you strength: then come with us.”

The men then took him on a journey where he saw many of his people. He saw their sins and sufferings. After that first visit, they visited him many times and gave him instructions for the people. Handsome Lake became a great religious leader to his people. When the three messengers visited him, he then imparted the message fearlessly to his people. The religion he established among his people was called Gai’wiio meaning The Good Message or New Gospel. 

Who were these three messengers? Could they have been earlier inhabitants of North America?

In the Book of Mormon, in the book of 3 Nephi, Christ called and ordained twelve Nephite disciples. When asked what they desired, nine of them asked to live to an old age and then to be taken quickly into Christ’s presence. The other three asked to remain on earth until Christ’s second coming. They were granted that request.

3 Nephi, Chapter 28

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When using portions of this article, please credit: JosephKnew.com

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Image Credit:

Painting Handsome Lake and the Three Messengers by Ernie Smith, from the Collections of the Rochester Museum & Science Center, Rochester, NY.

Iroquois Nation Map — R.A. Nonenmacher, wikimedia commons

Iroquois Trading with Europeans — Public Domain

Seneca War Chief Cornplanter — F. Bartoli (1796)

Book of Mormon Geography — Early Research

Joseph-Knew-Willard-and-Rebecca-Bean-Wedding-PhotoOne-hundred years ago this month (February 2015) newlyweds Willard and Rebecca Bean moved into the Joseph Smith home near Palmyra, New York. President Joseph F. Smith had called and set them apart as missionaries. Their assignments were to

1. Make Friends

2. Farm the land

3. Preach the gospel

4. Baptize converts

5. Organize a branch of the church

They were set apart to serve for five years with a parenthetical “or more” attached to the call. Assignment number one, make friends, took nearly a decade. Before leaving their field of labor, they accomplished everything they were asked to do. The “or more” seemed prophetic when their mission stretched into nearly 25 years. They arrived in Palmyra as newlyweds and returned to Utah as grandparents.

More details about their extraordinary mission will be available this year when several books, including Willard’s autobiography, will be published.

Joseph-Knew-Willard-Bean-Geography-of-the-Book-of-Mormon-BookAs if making friends, farming the land, preaching the gospel, baptizing converts and organizing a branch of the church were not enough to keep him busy, Willard did some of the most detailed research into Book of Mormon geography that had been done up to that point in the church. With his co-author Cecil McGavin, he published the book “The Geography of the Book of Mormon”.

Wayne May, creator and publisher of Ancient American magazine, credits Willard Bean’s research with sparking his own interest in Book of Mormon lands in North America.

In this short video, Wayne talks with Lori Bean Henderson, a granddaughter of Willard and Rebecca. (4:13)

Watch for more information about Willard and Rebecca Bean here on Joseph Knew. We will keep you up to date on the publication of Willard’s books.

Copyright © 2015 by Energy Media Works LLC

When using portions of this article, please credit: JosephKnew.com

If you have comments or questions, we would like to hear them. Just click on leave a comment below.

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CastleGate-Nedia---Geography-of-the-Book-of-Mormon

REPUBLISHED — Some of the earliest research into the lands of the Book of Mormon

“Geography of the Book of Mormon”

ThisIsTheMarketPlace.com

 

This is the MarketPlace is part of the Mormon Media Network

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DVD front JPG for other usesA new documentary about Willard and Rebecca Bean is now available. “Love Unfeigned” is a three-part DVD.

The Biography of Willard Bean chronicles his youth, his mission in the Southern States, his acting and political experiences in New York City, and his successful boxing career. — (17 minutes)

The Biography of Rebecca Bean tells of her family’s conversion in Denmark, her growing up in Richfield, Utah and her sacred experiences living in the Joseph Smith home in Palmyra, NY. (26 minutes) 

Love Unfeigned celebrates the 100-year legacy of Willard and Rebecca’s influence in Palmyra, NY. It includes interviews with Bean family members, local Palmyra residents and Book of Mormon scholars. The DVD includes never before seen photos from the Bean family collection. (60 minutes)

To order your copy, visit “This is the MarketPlace”.

________________________________

 Ancient-American-cover

Wayne May’s Ancient American magazine is available here.

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Find all previous posts on the Joseph Knew home page.

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Lamanites in North America

Joseph-Knew-Oliver-CowderyIn September 1830 the second general conference of the church was held in Fayette, New York. At the time there were only 62 members of the church. At that conference the Lord, through the Prophet Joseph, commanded Oliver Cowdery to, “go unto the Lamanites and preach my gospel unto them”. (D&C 8:8) This was the first official church mission. Three others, Ziba Peterson, Parley P. Pratt and Peter Whitmer were called to accompany Oliver. Pratt recorded their missionary activities in his autobiography.

“After travelling for some days we called on an Indian nation at or near Buffalo; and spent part of a day with them, instructing them in the knowledge of the record of their forefathers. We were kindly received, and much interest was manifested by them on hearing this news.” (Autobiography of Parley P. Pratt, page 47)

Joseph-Knew-Parley-P-PrattThe missionaries traveled from the Buffalo area to Ohio where they met and taught other Lamanites. While there, they baptized Frederick G. Williams who joined them in their missionary efforts into Missouri. It was here that Cowdery, Pratt and Williams met with the Delawares and the Shawnees. The chief of the Delawares, who had taken the Christian name Anderson, was open and receptive. In a letter to Joseph Smith, Cowdery wrote:

“The principal chief says he believes every word of the Book and there are many more in the Nation who believe and we understand there are many among the Shawnees who also believe & we trust that when the Lord shall open our way we shall have glorious times.”

Joseph-Knew-Joseph_Preaching_to_the_Indians_by_C.C.A._ChristensenJoseph Smith saw the Native Americans in a different light than was popular in America at the time. It’s reasonable to assume his view came from the Book of Mormon, which did not portray them as savages, untamed by civilized society. Joseph knew from the Book of Mormon that the Lamanites were a noble people, equal in stature to any people on earth. Joseph’s view of the Lamanites was no doubt reinforced in November 1831 when, at a special conference of the elders of the church, he received a revelation, which would become the first section of the Doctrine and Covenants. The Lord reveals his intention and desire to make the gospel known “unto all flesh,” because he is “no respecter of persons.” (D&C 1:34,35)

The US government did not share this view of Native Americans. In 1830, the same year the Lord sent his first missionaries out to share the gospel with the Lamanites, the US congress passed the Indian Removal Act. This gave the US President power to order the removal of any and all Native Americans to the western territories. By moving the savages out of the east, it opened the way for civilized society to expand.

The attitudes of the Latter-day Saints toward the Native Americans served as kindling for the anti-Mormon fires that were smoldering in Missouri. Oliver Cowdery taught the Delawares that the land should be “held in common with the palefaces”. (Autobiography of Parley P. Pratt, page 55) Such teaching could not have set well with landowners.

Joseph traveled to share the gospel with the Lamanites. He also welcomed them into Nauvoo.

When the Lord commanded Joseph to send missionaries among the Lamanites, Joseph did not send them to Central or South America. He sent them into North America. However, Joseph’s understanding of who the Native Americans were did not begin with the translation of the Book of Mormon. As a seventeen year old he was taught by Moroni “concerning the aboriginal inhabitants of this country, and shown who they were, and from whence they came; a brief sketch of their origin, progress, civilization, laws, governments, of their righteousness and iniquity”. (The Wentworth Letter)

Joseph knew that the Native Americans were descended from Joseph of Egypt, and those missionaries who shared the gospel with them understood that fact. After his first mission to the Lamanites, Parley P. Pratt expressed his hope that “at some future day, when the servants of God go forth with power to the remnant of Joseph, some precious seed will be found growing in their hearts, which [was] sown by us in that early day”. (Autobiography of Parley P. Pratt, page 57) During Moroni’s first appearance to Joseph Smith, Moroni said he had been “sent to bring the joyful tidings, that the covenant which God made with ancient Israel was at hand to be fulfilled”. That first mission to the Lamanites in 1830 was helping to fulfill that covenant.

Copyright © 2015 by Energy Media Works LLC

When using portions of this article, please credit: JosephKnew.com

If you have comments or questions, we would like to hear them. Just click on leave a comment below.

________________________________

REPUBLISHED — Some of the earliest research into the lands of the Book of Mormon

“Geography of the Book of Mormon”

ThisIsTheMarketPlace.com

 

This is the MarketPlace is part of the Mormon Media Network

________________________________

A new documentary about Willard and Rebecca Bean is now available. “Love Unfeigned” is a three-part DVD.

The Biography of Willard Bean chronicles his youth, his mission in the Southern States, his acting and political experiences in New York City, and his successful boxing career. — (17 minutes)

The Biography of Rebecca Bean tells of her family’s conversion in Denmark, her growing up in Richfield, Utah and her sacred experiences living in the Joseph Smith home in Palmyra, NY. (26 minutes) 

Love Unfeigned celebrates the 100-year legacy of Willard and Rebecca’s influence in Palmyra, NY. It includes interviews with Bean family members, local Palmyra residents and Book of Mormon scholars. The DVD includes never before seen photos from the Bean family collection. (60 minutes)

To order your copy, visit “This is the MarketPlace”.

________________________________

Image credits: Joseph Smith preaching to the Laminates by CCA Christensen

Photos of Oliver Cowdery and Orson Pratt by unknown photographers (in the public domain)

 ________________________________

LEARN MORE from the books available on the Joseph Knew home page.

Find all previous posts on the Joseph Knew home page.

Like Joseph Knew on Facebook to keep up on what’s happening.

Joseph Knew is part of the Mormon Media Network. Visit us for:

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The Chief Joseph Tablet

Joseph-Knew-Cheif-JosephIn 1877 the respected leader of the Nez Perce tribe surrendered to the U. S. Government. At his surrender, Chief Thunder Rolling Down the Mountain (known by his Christian name Joseph), presented General Nelson Appleton Miles with a pendant, a 1 inch square clay tablet with writings unrecognizable to General Miles. The writing, which was translated by Dr. Robert D. Biggs, Assyyriology Professor at the University of Chicago, turned out to be a sales receipt dating back to 2042 B.C. in Assyria. It read:

“Nalu received 1 lamb from Abbashaga on the 11th day of the month of the festival of An, in the year Enmahgalanna was installed as high priestess of Nanna.” Joseph-Knew-Cheif-Joseph-Tablet

Chief Joseph said the tablet had been passed down in his family for many generations. How would his family come into possession of a nearly 4,000-year-old tablet? According to the Chief, they inherited it from their white ancestors.

Other tablets with an Assyrian connection have been found throughout North America. A tablet similar in size and appearance to The Chief Joseph tablet was found in 1963 in northwestern Georgia near the Chatahoochee River. Like the Chief Joseph tablet, this one was a receipt for the sale of sheep and goats that were to be used in a ceremonial sacrifice. Joseph-Knew-Hearn-TabletFrom other information contained on the tablet, it appears to have been created in 2040 B.C. One difference is the Georgia tablet was made of lead.

When Chief Joseph surrendered to General Miles, he had the tablet in his medicine bag. That bag was itself an interesting connection to Ancient Assyria.

In an April, 2001 article published in Assyria Times, Benjamin Daniali points out a connection between an Assyrian symbol known as the Ashur Star and the design on Chief Joseph’s medicine bag.

Joseph-Knew-the-god-Ashur

In this photo of an ancient relief sculpture we can see the Assyrian god Ashur upon his throne. In front of him is a disc with the symbol known as the Assyrian Star or the Ashur Star. It is a four-pointed star with a circle in the center. Radiating out from between the four points of the star are rays of light.

 

Joseph-Knew-Assyrian_Flag-by-Assyrian612

 

 

In 1971 Assyria adopted a new flag depicting the Assyrian Star.

 

 

In photos of Chief Joseph we can see this same design on his medicine bag.

Joseph-Knew-Cheif-Joseph-with-Medicine-Bag-01Joseph-Knew-CU-Cheif-Joseph-Medicine-Bag

How could the Nez Perce and other tribes in North America have 4,000-year-old Assyrian artifacts handed down for generations? Why would Chief Thunder Rolling Down the Mountain have a Star of Ashur beaded on his medicine bag?

Sometime near the beginning of the Assyrian Empire — which ran from 2,500 B.C. to 605 B.C. — a tower was built in Assyria (modern day Iraq) to reach heaven. As a result, languages were confounded and families were scattered.

Mahonri Moriancumer, the brother of Jared, pleaded with the Lord to not confound his language and that of his closest friends. They left Assyria and traveled “across many waters” to a promised land. They became a mighty nation in the place they called Moriancumer. Could the Chief Joseph tablet have come with them across the waters? Could the Jaredites have preserved their language and Assyrian culture in North America?

Copyright © 2015 by Energy Media Works LLC

When using portions of this article, please credit: JosephKnew.com

If you have comments or questions, we would like to hear them. Just click on leave a comment below.

____________________________________

DVD front JPG for other usesA new documentary about Willard and Rebecca Bean is now available. “Love Unfeigned” is a three-part DVD.

The Biography of Willard Bean chronicles his youth, his mission in the Southern States, his acting and political experiences in New York City, and his successful boxing career. — (17 minutes)

The Biography of Rebecca Bean tells of her family’s conversion in Denmark, her growing up in Richfield, Utah and her sacred experiences living in the Joseph Smith home in Palmyra, NY. (26 minutes)

Love Unfeigned celebrates the 100-year legacy of Willard and Rebecca’s influence in Palmyra, NY. It includes interviews with Bean family members, local Palmyra residents and Book of Mormon scholars. The DVD includes never before seen photos from the Bean family collection. (60 minutes)

To order your copy, visit “This is the MarketPlace”.

________________________________

 

Like Joseph Knew on Facebook to keep up on what’s happening.

Joseph Knew is a member of the Mormon Media Network. Visit us for:

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Assyrian flag image by: Assyrian612, wikimedia

Preparing for War

Joseph Knew - Alma 47-8To protect his people from the Lamanites, Captain Moroni ordered fortifications erected. In chapters 48 and 49 of Alma we find descriptions of these forts.

“Yea, he had been strengthening the armies of the Nephites, and erecting small forts, or places of resort; throwing up banks of earth round about to enclose his armies, and also building walls of stone to encircle them about, round about their cities and the borders of their lands; yea, all round about the land.” (Alma 48:8)

“And behold, the city had been rebuilt, and Moroni had stationed an army by the borders of the city, and they had cast up dirt round about to shield them from the arrows and the stones of the Lamanites; for behold, they fought with stones and with arrows.” (Alma 49:2)

Although we don’t know for sure where Captain Moroni erected these fortifications, the ruins of such cities have been found all along the Great Lakes area of western New York. In his 1850 book, Orasmus Turner describes ancient fortresses found scattered between Rochester and Buffalo, NY. What he describes has many similarities to the forts spoken of in Alma.

Joseph Knew - Earthen wall and ditch Newark“These forts were, generally speaking, erected on the most commanding ground. The walls or breastworks were earthen. The ditches were on the exterior of works. On some of the parapets, oak trees were to be seen, which, from the number of concentric circles, must have been standing 150, 260, and 300 years; and there were evident indications, not only that they had sprung up since the creation of those works, but that they were at the least a second growth. The trenches were in some cases deep and wide, and in others shallow and narrow; and the breastworks varied in altitude from three to eight feet. They sometimes had one, and sometimes two entrances, as was to be inferred from there being no ditch at those places. When the works were protected by a deep ravine or a large stream of water no ditch was to be seen. The areas of these forts varied from two to six acres; and the form was generally an irregular ellipsis; and in some of them fragments of earthenware and pulverized substances, supposed to have been originally human bones, were to be found.” (O. Turner, Pioneer History of the Holland Purchase of Western New York. 1850, pages 20-21)

Such fortresses have been discovered throughout the heartland of North America, but the greatest concentration is found in western New York, in the area around Cumorah.

JosephKnew-Land-of-Many-Waters-with-red-dotAgain from Turner’s book:

“Although not peculiar to this region, there is perhaps no portion of the United States where ancient relics are more numerous. Commencing principally near the Oswego River, they extend westwardly over all the western counties of our State, Canada West, the western Lake Region, the vallies of the Ohio and the Mississippi.” (O. Turner, Pioneer History of the Holland Purchase of Western New York. 1850, page 19)

Turner described the land Cumorah as an area favorable for living, because of an abundance of wildlife and because of its agricultural opportunities and access to rivers and lakes.

“The Forest invited to the chase; the Lakes and Rivers to local commerce, —to the use of the net and the angling rod; the soil, to agriculture.” (O. Turner, Pioneer History of the Holland Purchase of Western New York. 1850, page 19)

But the area was not only a desirable place to live, it was also a place well positioned for defense against the enemy.

Joseph Knew - Holland purchase - light“Here and there upon the brows of our hills, at the head of our ravines, are their fortifications; their locations selected with skill, adapted to refuge, subsistence and defense. (O. Turner, Pioneer History of the Holland Purchase of Western New York. 1850, page 18)

In an 1843 book, Alexander W. Bradford came to several conclusions about the early inhabitants of western New York.

“The best military judges have observed the skill with which the sites of many of the fortifications have been selected, and the artful combination of natural advantages with artificial means of defense exhibited in their construction. The care taken in their erection must have been necessary for the protection against a powerful external enemy, or from internal wars.

“Upon the whole, we may with justice say of these nations, from a review of their relics and monuments thus far,

  1. That they were all of the same origin, branches of the same race, and possessed of similar customs and institutions.
  2. That they were populous, and occupied a great extent of territory.
  3. That they had arrived at a considerable degree of civilization, were associated in large communities, and lived in extensive cities.
  4. That they possessed the use of many of the metals, such as lead, copper, gold, silver, and probably the art working in them.
  5. That they sculptured in stone, and sometimes used that material in the construction of their edifices.
  6. That they had the knowledge of the arch of receding steps; of the art of pottery, — producing utensils and urns formed with taste, and constructed upon the principles of composition: and of the art of brick-making.
  7. That they worked in salt springs, and manufactured that substance.
  8. That they were an agricultural people, living under the influence and protection of regular forms of government.
  9. That they possessed a decided system of religion, and a mythological connection with astronomy, which with its sister science geometry, was in the hands of the priesthood.
  10. That they were skilled in the art of fortification.
  11. That the epoch of their original settlement, in the United States, is of great antiquity.” (Alexander W. Bradford, American Antiquities and Research into the Origin and History of the Red Race, 1843, pages 69-71)

In his book, Aboriginal Monuments of the State of New York, 1849, E. G. Squire documented more than 1,000 such sites in Ontario, Livingston, Genesee and Monroe Counties. Squire researched ancient cities throughout America’s heartland and concluded, “There is not an area of like size in the United States east of the Ohio and south of the Mason and Dixon Line where evidence of aboriginal occupation are so abundant.”

1 And now it came to pass that Moroni did not stop making preparations for war, or to defend his people against the Lamanites; for he caused that his armies should commence in the commencement of the twentieth year of the reign of the judges, * that they should commence in digging up heaps of earth round about all the cities, throughout all the land which was possessed by the Nephites.

2 And upon the top of these ridges of earth he caused that there should be timbers, yea, works of timbers built up to the height of a man, round about the cities.

3 And he caused that upon those works of timbers there should be a frame of pickets built upon the timbers round about; and they were strong and high. (Alma 50:1-3) * 72 B.C.

Copyright © 2015 by Energy Media Works LLC

When using portions of this article, please credit: JosephKnew.com

If you have comments or questions, we would like to hear them. Just click on leave a comment below.

________________________________

Joseph Knew - Willard and Rebecca BeanA new documentary about Willard and Rebecca Bean is now available. “Love Unfeigned” is a three-part DVD.

The Biography of Willard Bean chronicles his youth, his mission in the Southern States, his acting and political experiences in New York City, and his successful boxing career. — (17 minutes)

The Biography of Rebecca Bean tells of her family’s conversion in Denmark, her growing up in Richfield, Utah and her sacred experiences living in the Joseph Smith home in Palmyra, NY. (26 minutes)

Love Unfeigned celebrates the 100-year legacy of Willard and Rebecca’s influence in Palmyra, NY. It includes interviews with Bean family members, local Palmyra residents and Book of Mormon scholars. The DVD includes never before seen photos from the Bean family collection. (60 minutes)

To order your copy, visit “This is the MarketPlace”.

________________________________

Like Joseph Knew on Facebook to stay up to date on what’s happening.

Joseph Knew is part of the Mormon Media Network.

___________________________________

Additional information:

For information about the evidence of wars in the Great Lakes area, see the Joseph Knew article “Giants in the Land”.

Check out all previous posts on the Joseph Knew home page

Fortress drawing from the book, Aboriginal Monuments of the State of New York by E.G. Squire, 1849

Two Cumorahs?

If one subscribes to the theory that events in the Book of Mormon took place in Central and/or South America, then one automatically subscribes to the theory that there were two Hill Cumorahs. One in Central America where the great finals battles took place, and another some 5,000 miles away in New York to where Moroni traveled for the sole purpose of depositing the plates.

In his April, 1953 General Conference address, Apostle Mark E. Peterson said:

“I do not believe that there were two Hill Cumorahs, one in Central America and the other one up in New York, for the convenience of the Prophet Joseph Smith, so that the poor boy would not have to walk clear to Central America to get the gold plates.”

There are two common arguments Mesoamerica proponents present:

The hill in New York is too small.

In the sixth chapter of Mormon, Mormon describes the battle which took place in the “land of Cumorah”. In verses 11-14 he lists 13 leaders whose ten thousands had fallen. In the next verse he mentions ten other un-named leaders, each with ten thousand. Some proponents of a Mesoamerica Cumorah argue that the Hill in New York is too small to support a battle between 230,000 people and their enemies.

Mormon does not say the battle took place on the hill. He only says they pitched their tents around the hill. The only mention of being on the hill is in verse 11 when he climbs to the top of the hill, “when the Lamanites had returned unto their camps”. It was from the top of the hill he viewed the carnage below him around the hill. This might suggest the hill was so small that Mormon had to wait for the Lamanites to leave the area, and “return to their camps”, before he could climb to the top without being seen.

Nothing in the text indicates that the battle took place on the hill or even adjacent to the hill where the Nephites pitched their tents. But even if the fighting did take place right next to the hill, there is plenty of room for 230,000 people and their enemies to do battle. Today 8,000 chairs are set up in one small space at the northwest corner of the hill for the annual Hill Cumorah Pageant.

The Climate in North America is wrong.

Some proponents of Mesoamerica argue that because there is no mention of Book of Mormon people experiencing snow, Upstate New York is ruled out as a possible location for the final battle. It’s cold in the Rochester and Buffalo areas, and the Book of Mormon writers don’t mention experiencing snow or even winter. Therefore, there must have been no winter.

Although the words winter, spring, summer and autumn are not mentioned, we do know there were seasons.

“And there were some who died with fevers, which at some seasons of the year were very frequent in the land—but not so much so with fevers, because of the excellent qualities of the many plants and roots which God had prepared to remove the cause of diseases, to which men were subject by the nature of the climate—“ (Alma 46:40)

We also know that temperatures varied.

“And it came to pass that when the night had come, Teancum and his servant stole forth and went out by night, and went into the camp of Amalickiah; and behold, sleep had overpowered them because of their much fatigue, which was caused by the labors and heat of the day.” (Alma 51:33)

This single verse in Alma and the fact that the Lamanites came to battle wearing nothing but a loin cloth have caused many to believe Book of Mormon lands must have been tropical.

In July, 1609 French explorer Samuel de Champlain joined a war party at the borders of Vermont and New York. Below is his sketch depicting the Mohawk warriors doing battle completely naked. Clearly it was warm enough to do battle dressed in little or nothing at all.

JosephKnew-Samuel-de-Champlain-sketch

One might agree that July in New York could be loincloth weather, but if, as the Book of Mormon tells us, the battle took place on the last day of the Nephite year it would be too cold for such clothing, or lack of it.

The question we need to ask is whether or not the Nephites used the Gregorian calendar we use today. Because they were Jews who came to the Promised Land in 600 BC, it is logical they would not be using the Gregorian calendar. The book of 3 Nephi gives us insight into how their calendar was laid out.

Speaking of the great storm and destruction that accompanied the death of Christ, it reads:

“And it came to pass in the thirty and fourth year, in the first month, on the fourth day of the month, there arose a great storm, such an one as never had been known in all the land.” (3 Nephi 8:5)

We know that Christ died in April on our calendar. That establishes our April as the first month of the Nephite calendar. If the battle took place the last day of the Nephite year, that puts it some time in April. Looking at recorded temperatures for mid April in Upstate New York of the past 100 years, we find that temperatures in the 80s are not uncommon.

Arguments for the New York Hill

Some argue that Moroni’s reference to the New York hill as Cumorah was a typonym in the same way the people in the British colonies of North America named locations after places in their homeland, examples being New York, New Jersey, New England. Other examples of naming places in honor of someplace else are Bethlehem, PA or Bethesda, MA. There is an important difference here with the Hill Cumorah. British colonists knew that New York was not the same place as York in England. Joseph Smith believed the Hill in New York to be the Hill Cumorah from the Book of Mormon and Moroni never corrected that assumption.

Another good argument is that it is a hill. Unlike Cerro el Vigia, one proposed hill in Mexico, the New York hill rises 220-230 feet from base to top. Cerro el Vidia stands 2,700 feet from base to top. A “hill” of 2,700 feet is a mountain and surely would have been described as such by Mormon.

The “land of Cumorah”, is described as “a land of many waters, rivers and fountains”. The area around the Hill Cumorah certainly fits that description. New York, Pennsylvania and Ohio are home to nearly 400 lakes including the Great Lakes.

In their 1949 book, “The Geography of the Book of Mormon”, Willard Bean and E. Cecil McGavin propose the Finger Lakes area of New York as the Land of Many Waters. Below is an image from their book. We have added a red dot to indicate where the Hill Cumorah is located on this map.

JosephKnew-Land-of-Many-Waters-with-red-dot

 

There are many strong arguments for the hill in New York being the Hill Cumorah, but the strongest of these arguments is that Moroni himself said it was.

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When using portions of this article, please credit: JosephKnew.com

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Additional information:

For more information about the Nephite calendar, see Rod Meldrum’s book, “The Book of Mormon in America’s Heartland”.

For more information about Moroni and the Hill Cumorah, see the Joseph Knew article “They Wrote the Book”.

For information about the evidence of wars in the Great Lakes area, see the Joseph Knew article “Giants in the Land”.

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Cumorah photo, 1907 by George Edward Anderson

Giants in the Land

Joseph Knew - Willard and Rebecca BeanIn 1915 newlyweds Willard and Rebecca Bean were called by President Joseph F. Smith to leave their home in Richfield, Utah and move into the Joseph Smith home near Palmyra, New York. Their mission, which was to last 5 years, stretched into nearly 25 years.

During his time on the farm Willard researched what he called Cumorahland. Much of his research was compiled in the book “Geography of the Book of Mormon” (republished as “Willard’s Cumorahland”). He documented climate changes, artifacts, terrain, distances, and geography and found parallels with the Book of Mormon.

Willard and Rebecca’s son Alvin (1918 – 2007) remembered plowing a field with his father and uncovering a skeleton. The person they uncovered stood approximately 8 feet tall and in the word’s of Alvin, “had a skull the size of a basketball”. Buried with that skeleton was a sword that was so large Willard, a professional athlete, could not hold it up with one hand.

Joseph Knew - Bean childrenAlvin and his brothers Dawn and Kelvin used skulls as helmets while playing war. The skulls were so large they fit over the boys’ heads “like football helmets”.

Such human remains have been found all along Lakes Ontario and Erie. In 1883 newspaper publisher and reporter Harvey Rice wrote about an ancient burial mound near Conneaut, Ohio (about 200 miles from Palmyra, NY).

“Human bones of gigantic proportions were discovered in such a state of preservation as to be accurately described and measured. The cavities of the skulls were large enough in their dimensions to receive the entire head of a man of modern times, and could be put on one’s head with as much ease as a hat or cap. The jaw-bones were sufficiently large to admit of being placed so as to match or fit the outside of a modern man’s face. The other bones, so far as discovered, appeared to be of equal proportions with the skulls and jaw-bones, several of which have been preserved as relics in the cabinets of antiquarians, where they may still be seen.” (Harvey Rice, Pioneers of the Western Reserve, pp. 172-173)Joseph Knew - Harvey Rice

The book of Ether in the Book of Mormon describes the Jaredite warriors as “Large and mighty men.” (Ether 15:26) When Limhi’s scouts in the Book of Mosiah found the ruins of the Jaradites, they found “large breastplates” of brass and copper. (Mosiah 8:10)

Joseph Knew - Holland purchase - lightIn an 1850 book, Orsamus Turner describes the same type of skeletal remains found by the Bean family and Limhi’s scouts. Turner describes what was found in an ancient fort in Orleans County, NY. “Some skeletons, almost entire have been exhumed, many of giant size, not less than seven to eight feet in length.” (O. Turner, Pioneer History of the Holland Purchase of Western New York. Pp. 36)

In the ruins of this fortress near Lake Ontario, Turner describes a “depository of the dead”.

“Nearly in the centre of the area was a depository of the dead. It was a pit excavated to the depth of four or five feet, filled with human bones, over which were slabs of sand stone. Hundreds seem to have been thrown in promiscuously, of both sexes and all ages. Extreme old age was distinctly identified by toothless jaws, and the complete absorption of the aveola processes; and extreme infancy, by the small skulls and incomplete ossification. Numerous barbs or arrow points were found among the bones, and in the vicinity. One skull retained the arrow that, had pierced it, the aperture it had made on entering being distinctly visible. In the position of the skeletons, there was none of the signs of ordinary Indian burial; but evidences that the bodies were thrown in promiscuously, and at the same time. The conjecture might well be indulged that it had been the theatre of a sanguinary battle, terminating in favor of the assailants, and a general massacre.” (O. Turner, Pioneer History of the Holland Purchase of Western New York. Pp. 27)

Throughout Turner’s book he writes about the great number of skulls found which had been broken by clubs, stones or other weapons of war.

In 1925, while Willard Bean was living there, a farmer in Palmyra was digging a well and uncovered several large skeletons. The age of the skeletons was determined to be approximately 3,000 years old. This would fit in the time frame of the Jaradite Nation. Of this discovery the “Rochester Herald” reported:

“In this pit were found an axe of peculiar shape, wide bit and other implements that bore signs of ancient warfare. There are dozens of similar ruins near Rochester. [ ] Upon these steep heights invading armies may have pressed a desperate assault, while all along the brow of the hills behind the rude fortifications of the great forest, stood the defenders of camp and home.”

Joseph Smith, Oliver Cowdery, Orson Pratt and others believed that two great nations fought their final battle in Western New York, one at Ramah and the other at Cumorah. There was never any question in their minds that the Hill Ramah and the Hill Cumorah were one and the same.

Joseph-Knew-Book-of-Ether25 And when the night came there were thirty and two of the people of Shiz, and twenty and seven of the people of Coriantumr.

26 And it came to pass that they ate and slept, and prepared for death on the morrow. And they were large and mighty men as to the strength of men.

27 And it came to pass that they fought for the space of three hours, and they fainted with the loss of blood.

28 And it came to pass that when the men of Coriantumr had received sufficient strength that they could walk, they were about to flee for their lives; but behold, Shiz arose, and also his men, and he swore in his wrath that he would slay Coriantumr or he would perish by the sword.

29 Wherefore, he did pursue them, and on the morrow he did overtake them; and they fought again with the sword. And it came to pass that when they had all fallen by the sword, save it were Coriantumr and Shiz, behold Shiz had fainted with the loss of blood.

30 And it came to pass that when Coriantumr had leaned upon his sword, that he rested a little, he smote off the head of Shiz.

31 And it came to pass that after he had smitten off the head of Shiz, that Shiz raised up on his hands and fell; and after that he had struggled for breath, he died.

32 And it came to pass that Coriantumr fell to the earth, and became as if he had no life. (Ether 15:25-32)

Copyright © 2014 by Energy Media Works LLC

When using portions of this article, please credit: JosephKnew.com

If you have comments or questions, we would like to hear them. Just click on leave a comment below.

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DVD front JPG for other usesA new documentary about Willard and Rebecca Bean is now available. “Love Unfeigned” is a three-part DVD.

The Biography of Willard Bean chronicles his youth, his mission in the Southern States, his acting and political experiences in New York City, and his successful boxing career. — (17 minutes)

The Biography of Rebecca Bean tells of her family’s conversion in Denmark, her growing up in Richfield, Utah and her sacred experiences living in the Joseph Smith home in Palmyra, NY. (26 minutes)

Love Unfeigned celebrates the 100-year legacy of Willard and Rebecca’s influence in Palmyra, NY. It includes interviews with Bean family members, local Palmyra residents and Book of Mormon scholars. The DVD includes never before seen photos from the Bean family collection. (60 minutes)

To order your copy, visit “This is the MarketPlace”.

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Like Joseph Knew on Facebook to stay up to date on what’s happening.

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Additional Information:

Information about Rebecca Bean.

Information about Willard Bean’s boxing career.

How the Church gained ownership of the Hill Cumorah.

The Bean family reforests the Hill Cumorah.

Find all of our previous posts on our home page.

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Some of the information in this article comes from the personal writings of Willard Bean and Alvin Bean, which are in the possession of the Willard and Rebecca Bean family.

Skull Photo: wikimedia commons, Xerto

 

 

Ancient Cities of the Mississippi Valley

As European settlers in North America moved westward they came across more and more curious looking earthworks. Some were simply man-made mounds, some detailed effigies and some were the remnants of great cities.

Between 1845 and 1847 two men traveled through much of the Mississippi Valley surveying and documenting many of these earthworks. Ephraim George Squier and Edwin Hamilton Davis recorded their findings in a publication called “Ancient Monuments of the Mississippi Valley”.

For students of the Book of Mormon, one of their findings is of particular interest. On a site called the East Fork Works (Sometimes called “Gridiron” or “Hebrew Works”) in Clermont County, Ohio, Squire and Davis found the remains of a large complex or city laid out in a very particular manner.

Hebrew-works-framed

This “Gridiron” (on the right in the above image) was laid out as a walled city with detailed formations. As you can see in the over-lay below, one section of the city was laid out in the shape of a menorah.

Above the menorah section of the city, we can see a Jewish clay lamp.

Hebrew-works-lamp-framed

Also visible in the design and construction of the city are two ancient and important symbols, the compass and the square.

Hebrew-works-Sq-Compass-Framed

The Hopewell culture, of which this city is a part, dates from 100 B.C. to 600 A.D. Many of their structures and the artifacts found in and around them indicate there was a strong Hebrew influence. This Hebrew culture such as we find in the East Fork site can be explained in the Book of Mormon. A group left Israel in 600 B.C., traveled across the ocean, landed in North America, formed governments, built cities, and about 70 B.C. built, in a particular manner, the great City of Lehi.

“And it came to pass that the Nephites began the foundation of a city, and they called the name of the city Moroni; and it was by the east sea; and it was on the south by the line of the possessions of the Lamanites.

“And they also began a foundation for a city between the city of Moroni and the city of Aaron, joining the borders of Aaron and Moroni; and they called the name of the city, or the land, Nephihah.

“And they also began in that same year to build many cities on the north, one in a particular manner which they called Lehi, which was in the north by the borders of the seashore.” (The Book of Mormon, Alma 50:13-15 – emphasis added)

Whether the city found in Clermont County, Ohio is the City of Lehi, or just another Hopewell city, the Hebrew influence is clear. Combined with evidence from other sites throughout North America, the East Fork site confirms that the early inhabitants of this continent were sophisticated, educated, and religiously devoted.

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When using portions of this article, please credit: JosephKnew.com

If you have comments or questions, we would like to hear them. Just click on leave a comment below.

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Joseph Knew is a member of the Mormon Media Network. Visit us for:

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Additional information:

They Wrote the Book – Evidence of the Book of Mormon in North America from those that lived it.

Zelph’s Mound – He served under the Prophet Onandagus.

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Images in the article are from the Squire and Davis book “Ancient Monuments of the Mississippi Valley”, plate XXXIV, page 95.

The Menorah added in over-lay is from: wikimedia commons.

The oil lamp added in over-lay is from MormonMediaNetwork.com

Newark Holy Stones

In the summer and fall of 1860 an archeological paradigm was turned on its head. Two artifacts were found in Ohio. They were immediately labeled as a hoax because they didn’t fit within the accepted thinking of the day. David Wyrick, a Licking County surveyor found the artifacts. The first (#2 in the photo above) was a triangular, wedge shaped stone found in the bottom of a pit near ancient Hopewell earthworks in Newark, Ohio. The second (#1 in the photo) was found 10 miles south during the excavation of a burial mound.

Joseph-Knew-Newark-Holy-Stone-KeystoneThe triangular stone, known as a “keystone” is inscribed on all side with Hebrew characters. It translates as:

“The Holy of Holies, The Law of God, The King of the Earth, The Word of the Lord.”

The other stone, known as the Decalogue Stone was found inside a sandstone box or case . The case was carved specifically to house the Decalogue Stone. The stone itself is inscribed on all sides with characters, which have been determined to be “Block Hebrew” or “Monumental Hebrew”. On the front of the stone is a robed man who appears to be holding a tablet. Above his head is written “Moses”. When translated, the writings, which cover the Decalogue stone were found to be the Ten Commandments.

Joseph-Knew-Newark-Holly-Stones----Stone-Box

The Hopewell mounds around the area where these artifacts were found carbon date to 150 – 250 AD. Skeptics, believing the artifacts were part of a hoax, posed two questions about these stones.Joseph-Knew-Newark-Holy-Stone---Decalogue-Stone

How could there be Hebrew writings on stones in North America during this time frame?

How could people living in North America two centuries after Christ have knowledge of the Ten Commandments?

Both of these questions can be answered if one accepts that a group of Jews, led by the Prophet Lehi came to North America in 600 BC and brought with them brass plates which contained the five Books of Moses.

Another argument proposed by skeptics is that the limestone used to make the Decalogue stone is not indigenous to the Newark area. However, in a paper published on an Ohio State University website , James L. Murphy of Ohio State University says such limestone is common in Muskingum County, Ohio.

The Hebrew script found on the Newark Holy Stones differs from that used today.

The Hebrew alphabet changed significantly after the Babylonian exile (597 – 582 BCE). If a group came to North America around 600 BCE we would expect that their script and the script of their descendants would differ from present-day script.

Joseph-Knew-Newark-Holy-Stones---Ceremonial-BowlAlong with the Keystone and the Decalogue stone, a small stone bowl was found. In his book, “The Book of Mormon in America’s Heartland – A Visual Journey of Discovery”, Rod Meldrum presents an explanation for the bowl’s purpose.

“The small stone bowl or cup is significant because similar stone vessels are typical of Jews who kept the purity laws. Stone vessels do not become impure, and purity was very important.

“After the destruction of the Second Temple in 70 AD, the use of stone bowls as ritual objects were discontinued. Stone bowls to hold ceremonial oils, such as this, are significant because it could have been part of Hopewell sacred rituals, as it was for the Jews.”

Such ceremonial bowls would have still been in use by a Hebrew culture in North America in 150-200 AD because the destruction of the Second Temple in Jerusalem in 70 AD did not affect their culture.

Skeptics when these stones were found, and some skeptics today, believe these stones are forgeries because there is no evidence of a Hebrew civilization or even a Hebrew influence in the Hopewell civilization. These stones were some of the first artifacts found that depicted Hebrew script. Just because something is new or unusual doesn’t make it a forgery. Since 1860, many other artifacts have been found which support the idea that early inhabitants of North America were of Jewish decent.

Copyright © 2014 by Energy Media Works LLC

When using portions of this article, please credit: JosephKnew.com

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This is the MarketPlace - Newark Holy StonesYou can get your own replica set of Newark Holy Stones at ThisIsTheMarketPlace.com

 

 

 

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Holy Stone photos by: Mormon Media Network.

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Additional Information:

Hebrew-alphbet-chart-w-border

Alphabet Chart from: econ.ohio-state.edu — Click chart for larger view.

Additional Reading:

“The Script of the Torah” Jerusalem, Israel: Aishdas. 2002., Sanhedrin 21b-22a

“An Annotated Transcription of the Ohio Decalogue Stone.” by J. Huston McCulloch, Epigraphic Society Occasional Papers vol. 21 (1992): 56-71.

“A History of the Hebrew Language”. Cambridge, England: Cambridge University Press. 1993. ISBN 0-521-55634-1.)

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Previous Posts:

Zelph’s Mound

They Wrote the Book

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